In today’s second reading, St. Paul offers the community at Corinth a spirituality of giving. He urges them to give and maintains that through their generosity, they will in turn be given in return much spiritual abundance. They will receive from those who are the beneficiaries of their own giving; a reciprocal gift that amounts to an equality of giving, made possible through the generous mediation of Christ himself. This is an excellent reading for reflecting on the spirituality of giving. This week, take time to reflect on the ways you might discover a deeper joy in Jesus Christ because of your own generosity toward others.

In today’s Gospel reading we hear Jesus commanding the wind and sea to be at peace, to be still. The Gospel scene depicting Jesus and his disciples on a boat seems appropriate for the summer. It is a season to contemplate nature and to find God in the wonders of His creation. It is also a time to contemplate, as stewards of the Lord’s abundant gifts, all of creation as God’s gift and that ultimately it is God who has control over the world and not us.

In today’s Gospel and in the reading from the letter of St. Paul we hear of the gift of the Triune God, Father, Son and Holy Spirit. In our devotional life we make the sign of the cross and recite the “Glory Be” as an expression of our faith as a Trinitarian people. But what does it mean for Christian stewards to accept in a practical way the experience of God in this three-fold gift? Is it not a call to share our own life in community, with compassion and love, and to work for healing, justice, peace and unity? Is it not an invitation to invite others into fellowship with us in the unity of the Father, Son and Holy Spirit?

Today we celebrate the gift of the Holy Spirit, the birth of the Church and the beginning of its mission in the world. Pentecost Sunday reminds us that our lives are f illed with the Holy Spirit and that God has accomplished creative things in us through this gift. We have been entrusted with this great gift of the Holy Spirit. This great gift empowers us to be bold proclaimers of the Gospel in word and deed. It urges us to speak truth to power. It encourages us to use words and exhortations and even arguments that are meant to heal, show care and compassion and to reconcile. Now is a good time to ask: Are we being good stewards of this gift of the Holy Spirit? What creative things have we done to glorify God’s accomplishments in us?

Before he ascended into heaven, Jesus instructed his disciples to proclaim the Gospel to all of creation. In the first reading, after Jesus’ ascent, the angels ask his disciples “Why do you stand here staring at the skies?” The angels want them to look around themselves and be assured that Christ is working through them. The Ascension does not memorialize Christ leaving us. But instead, Christ working through us, his mystical body, his Church. As stewards of this legacy, we too are called to proclaim the Gospel of Jesus Christ in our words and actions; in how we live and how we treat others. Are we sharing the life of Christ with others in our day-to-day lives? In what ways do we see ourselves proclaiming the Gospel? In what ways can we do better?

The ways Mary is honored in May is as varied as the people who honor her.

It’s here.

May, the month in which the earth springs into bloom (at least in the Northern Hemisphere) and we start thinking about planting gardens, family picnics and making vacation plans.

It’s also the Month of Mary.

Having gone to a Catholic grade school run by the Schoenstatt Sisters of Mary, my early childhood memories include honoring Mary during May – a practice I’ve continued all of my life and taught my children to do as well. It’s as natural and essential to me as my morning coffee (only far, far more joy-filled if you can even imagine that).

I know a number of Catholics who see May as the Month of Mary, and we all get the same question from time to time:

Why is May Mary’s month?

Here’s a brief explanation.

For centuries, the Catholic Church has set aside the entire month of Mary to honor Mary, Mother of God. Not just a day in May, mind you, but the entire month.

The custom spans both centuries and cultures, with roots going back as far as the Ancient Greeks. In early Greece, May was dedicated to Artemis, the goddess of fecundity.

In Ancient Rome, May was dedicated to Flora, the goddess of blooms, or blossoms. They celebrated ludi florals, or floral games, at the end of April and asked the intercession of Flora for all that blooms.

In medieval times, similar customs abounded, all centering around the practice of expelling winter, as May 1 was considered the start of new growth.

During this period, the tradition of Tricesimum, or “Thirty-Day Devotion to Mary,” came into being. Also called, “Lady Month,” the event was held from August 15-September 14 and is still observed in some areas.

The idea of a month dedicated specifically to Mary can be traced back to baroque times. Although it wasn’t always held during May, Mary Month included thirty daily spiritual exercises honoring Mary.

It was in this era that Mary’s Month and May were combined, making May the Month of Mary with special devotions organized on each day throughout the month. This custom became especially widespread during the nineteenth century and remains in practice until today.

The ways Mary is honored in May is as varied as the people who honor her.

It’s common for parishes have a daily recitation of the Rosary during May, and many erect a special May altar with a statue or picture of Mary as a reminder of Mary’s month. Additionally, it’s a long-standing tradition to crown the statue of Mary during May – a custom known as May Crowning. Often, the crown is made of beautiful blossoms representing Mary’s beauty and virtue. It’s also a reminder to the faithful to strive to imitate our Blessed Mother’s virtue in our own lives. May Crowning, in some areas, is a huge celebration and is usually done outside of Mass, although Mass may be celebrated before or after the actual crowning.

But May altars and crownings aren’t just “church” things. We can and should be doing the same in our homes. When we echo the customs and traditions of the Church in our homes – our domestic churches – we participate more fully in the life of the Church.

If you haven’t already, I encourage you to erect a prayer corner in your home. No matter how fancy or simple it is. The main point is that it’s a place designated for God, and more specifically, for spending time with him. Just as you need proper atmosphere to sleep, you also need proper atmosphere to pray.

For May, give Mary a special spot in your prayer corner. It can be a statue or picture, but place there some representation of our Blessed Mother. Make it appealing and a real tribute to her beauty and virtue.

Then, crown Mary. You can give her an actual or spiritual crown and you can make it a subtle gesture or ornate ceremony of your own device. The meaning is far more important than the action. You can do it in the beginning, at the end of May or anywhere in between.

Just do it.

Why?

Not because it’s a long-standing tradition in the Church, although it is. Not because there are any special graces connected to it, although there is.

No, do it because Mary is Mother – your mother, my mother, everyone’s mother – and because she cares for all of us day-in-and-day-out without fail, interceding for us in even the tiniest matters.

For that, she deserves an entire month in her honor.

This article originally appeared May 1, 2016, at the Register.

https://www.ncregister.com/blog/why-is-may-the-month-of-mary