This article was written by Rev. Joseph D. Creedon, Pastor Emeritus, Christ the King Parish, Providence, Rhode Island
Many ingredients of the spirituality of stewardship are counterintuitive. None more so than this: “Stewardship is based on the need of the giver to give more than on the need of the receiver to receive.” Most of us have been conditioned to be need-based givers. If someone has a need they should present their case and, if we agree with both the cause and the need, then we think about giving. Need-based giving is unfortunately the bedrock of most, if not all, church-related giving of “time, talent and treasure.” It takes a while to unlearn our conditioning to be needed.
Henri Nouwen, one of my favorite spiritual authors, said, “If I can only give and not receive, then the only honest thing to do is question why I give.” There has to be a balance between giving and receiving. To give is to be in control; to receive is to be vulnerable. How many times have you learned from a friend that he or she needed help but did not ask for it? How many times have you been offended because that friend did not ask for help? How many times have you needed help but did not ask for it? True sharing can only happen if it is reciprocal. If we enjoy giving then we should be willing to receive as well. Only a small percentage of us will ever be able to enjoy receiving but that should be our goal. It is good to give a friend a listening ear; it is better if there are times when we are the speaker and allow our friend to be the listener. It is good when we carve spaces in our schedules to be present to a neighbor; it is better if there are times when we are willing to ask our neighbor to carve out time for us.
One of the mysteries of our Christian faith is that it is not based on either/or but both/and. It is not giving or receiving that should be the mark of our stewardship but giving and receiving.
This article was written by Leisa Anslinger, Associate Department Director for Pastoral Life, Archdiocese of Cincinnati
During the Easter season we immerse ourselves in the wonder of Jesus’ resurrection and the story of the early Church through our Sunday liturgies. Each year, I look forward to hearing from the Acts of the Apostles during this season. I am inspired by the faith and courage of the apostles and those who came to believe in Jesus Christ as a result of their witness and stewardship of their community of faith. I am also encouraged when reading the story of the development of the early communities of believers – not only did they face immense challenges from the Roman and Jewish authorities, they were often challenged from within, as they figured out what it meant to be Christians in community with one another.
In his book on the gift of administration, Reverend Donald Senior, biblical scholar and former president of Catholic Theological Union, writes of the ways leadership emerged in the early Church. He writes: The inspiration for all leadership in the New Testament is rooted in the example of Jesus. His qualities of compassion, integrity, and selfless service in the carrying out of his mission are reflected in the virtues lifted up in the examples of early community leaders such as Peter, Barnabas, Paul, and Priscilla and Aquila.
The fundamental responsibility of New Testament leaders is to foster the common good of the community – and here, too, the example of Jesus is paramount. Jesus the healer and teacher was committed to the restoration and well-being of God’s people. So, too, the charismatic leadership of Paul and the more administrative type of leadership exercised by Peter, Barnabas, Phoebe, and Priscilla and Aquila and many others were directed to building up the Body of Christ. Father Senior goes on to summarize this form of leadership, modeled by Jesus himself, as “servant leadership” (The Gift of Administration: New Testament Foundations for the Vocation of Administrative Service, Liturgical Press, 2016).
As we hear the story of the early Church this Easter season, let us reflect on our stewardship of others in our family of faith, our role as servant leaders: How do we continue the mission of Jesus with compassion, integrity and selfless service? How do we build up the Body of Christ as a community of disciples and stewards?
This article was written by Mary Ann Otto, Pastoral Minister for Missionary Discipleship, St. Mary and St. Joseph Parishes, Appleton, Wisconsin
The Upper Room in Scripture has always held a very sacred place in my heart. I imagine this candlelit dwelling in Jerusalem as providing a home for weary travelers and an address for those who needed to find them. I step into the room with all four Gospel writers and they give me a glimpse into the humanness of the first disciples, the patience and love of Jesus and the power of the love between the Son and His Father. Truthfully, as I sat among and observed the Upper Room inhabitants, I learned and continue to learn so much about Jesus and myself through the humanity and divinity found there. This place in Jerusalem is where I came to know the true meaning of friendship as Jesus shared his last supper, the Passover meal, with his followers. It is where the saying “It’s not about you” was fully demonstrated and authentic servant leadership was modeled as he washed the feet of his friends. It is in the Upper Room where the New Covenant in Jesus became a reality and I saw that even those who profess the ultimate love could become a betrayer, a denier or a doubter. The question “Is it me?” continues to ring throughout the ages. The Upper Room is where I witnessed our soon to be Savior wish his friends peace and place them in the care of his Father. Here I perceive Jesus’ sadness as he leaves this place courageously to take on the sinfulness of his friends, me and humankind. As dawn breaks on Easter morning, the messages in the Upper Room are magnified. I discovered the importance of being a good steward of community as a follower of Jesus and the power of huddling with fellow disciples. I understood what it might be like to experience grief, fear, surprise and joy at the same time and the importance of sharing our Jesus encounters with other followers. The crucial lesson of believing without seeing was made real in this space through Jesus’ conversation with Thomas. In the Upper Room I came to know that even with all my human failings, I can be an agent for building Christ’s Church because there is no stronger force on this earth than the power of the Holy Spirit if we pray for its guidance and gifts. I want to be that missionary disciple and steward of the Church so I shall return to this sacred place often for inspiration and encouragement. Alleluia! He is Risen!
Saint Damien de Veuster is better known as Saint Damien of Molokai, “apostle to lepers.” When he was born in 1840, few people had any firsthand knowledge of leprosy, Hansen’s disease. But by the time he died at age 49, people all over the world knew about this disease because of him.
Joseph de Veuster grew up in a small village in Belgium. He joined the Fathers of the Sacred Hearts of Jesus and Mary in 1859, taking the religious name Damien. When his brother, who was also a member of the congregation, was taken ill and unable to embark on his assignment in the Hawaiian Islands, Damien went in his place. He was ordained a priest there in 1864. In 1873 Father Damien responded to the local bishop’s call for volunteers to work on Molokai, an island used in part as a leper colony. At the time there was no cure for leprosy and those who contracted the disease were shunned. There were about eight hundred lepers on the island when Father Damien arrived and the number continued to grow. Living conditions were so terrible that Damien referred to the place as a “living cemetery.” He visited the lepers in their huts and brought them the sacraments. He also made efforts to improve the roads, harbor, and water supply and to expand the hospital. His multiple responsibilities were said to have included those of a pastor, physician, counselor, builder, sheriff, and undertaker.
In one of his letters home, he wrote: “I make myself a leper with the lepers, to bring all to Jesus Christ.” Father Damien returned to Honolulu to beg for money, clothing and medicine and as news of his ministry spread, donations began to pour in from all over the world. But in 1885, he himself contracted leprosy and was forbidden to leave the island. Volunteers and visitors stopped coming. When Father Damien spent a week in a Honolulu hospital, his ministry gained even more recognition. He was visited by the king and the prime minister, and money and offers of prayers continued to pour in from Europe and the United States. As his condition worsened, Damien accepted it as God’s will and described himself as the “happiest missionary in the world.” He died on April 15, 1889. When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the United States Capitol. Damien was canonized in 2009.